Mangaluru: St. Anne’s Friary, a Capuchin Powerhouse began a nine-day novena begins in preparation for the Annual Feast of Padre Pio at his Shrine in the city. The nine-day novena devotion was inaugurated with a Flag – hoisting ceremony on 9th October 2020 at 5.30 pm at the Padre Pio Shrine, St Anne’s Friary – Bejai, Mangalore. Fr Royson Fernandes, the editor of Uzwad magazine of Udupi Diocese inaugurated and blessed the St Padre Pio’s flag, while Lancelot Pinto, Corporator, Bejai, hoisted the Padre Pio flag.
A new Konkani book on the life of St Padre Pio translated and written by Fr Roshan Menezes Capuchin, the Episcopal Vicar for the religious in Udupi Diocese was released by Walter Nandalike. Lancelot Pinto, Corporator of Bejai Ward, and Walter conveyed their good wishes on the occasion.
Fr. Melwyn D’Souza, Superior, St Anne’s Friary, Fr Lancy Rebello – Animator of Fr Pio Shrine, among others, were present on the occasion.
The flag hoisting was followed by the First day of the nine-day Novena to Fr Padre Pio, and holy mass celebrated by Fr Royson Fernades, among three other clergy at 6 PM.
The festive mass will be held after the nine-day novena, viz. on 18 October at 5.45 p.m. It will be celebrated by Fr. J B Saldanha, the parish priest of the Bejai church. On the festive occasion, the masses will be held at 6.30 a.m. and 10 am. Special prayers and Healing Prayers and Mass for the Sick and the Aged will also be held.
The life and times of St. Padre Pio
According to padrepiodevotions.org (https://padrepiodevotions.
Even as a young boy, Francesco had already shown signs of extraordinary gifts of grace. At the age of five, he dedicated his life to God. From his early childhood, he showed a remarkable recollection of spirit and a love for religious life. His mother described him as a quiet child who, from his earliest years, loved to go to church and to pray. As a young boy, he was able to see and communicate with, not only his guardian angel but also with Jesus and the Virgin Mary. In his simplicity, Francesco assumed everyone had the same experiences. Once a woman who noticed his spiritual demeanor asked him, “When did you consecrate your life to God? Was it at your first Holy Communion?” and he answered, “Always, daughter, always.”
When Francesco was fifteen years old, he was admitted to the novitiate of the Capuchin Order of the Friars Minor in Morcone, Italy. He was admired by his fellow-students as well as by his Superiors for his exemplary behaviour and his deep piety. One of the novices stated, “There was something which distinguished him from the other students. Whenever I saw him, he was always humble, recollected, and silent. What struck me most about Brother Pio was his love of prayer.”
On August 10, 1910, at the age of twenty-three, Padre Pio was ordained to the priesthood. The celebration of the Holy Mass was for Padre Pio, the centre of his spirituality. Due to the long pauses of contemplative silence into which he entered at various parts of the Holy Sacrifice, his Mass could sometimes last several hours. Everything about him spoke of how intensely he was living the Passion of Christ. The parish priest in Pietrelcina called Padre Pio’s Mass, “an incomprehensible mystery.” When asked to shorten his Mass, Padre Pio replied, “God knows that I want to say Mass just like any other priest, but I cannot do it.”
His parishioners were deeply impressed by his piety and one by one they began to come to him, seeking his counsel. For many, even a few moments in his presence, proved to be a life-changing experience. As the years passed, pilgrims began to come to him by the thousands, from every corner of the world, drawn by the spiritual riches which flowed so freely from his extraordinary ministry. To his spiritual children, he would say, “It seems to me as if Jesus has no other concern but the sanctification of your soul.”
Padre Pio is understood above all else as a man of prayer. Before he was thirty years old he had already reached the summit of the spiritual life known as the “unitive way” of transforming union with God. He prayed almost continuously. His prayers were usually very simple. He loved to pray the Rosary and recommended it to others. To someone who asked him what legacy he wished to leave to his spiritual children, his brief reply was, “My child, the Rosary.” He had a special mission to the souls in Purgatory and encouraged everyone to pray for them. He used to say, “We must empty Purgatory with our prayers.” Father Agostino Daniele, his confessor, director, and beloved friend said, “One admires in Padre Pio, his habitual union with God. When he speaks or is spoken to, we are aware that his heart and mind are not distracted from the thought and sentiment of God.”
Padre Pio suffered from poor health his entire life, once saying that his health had been declining from the time he was nine years old. After his ordination to the priesthood, he remained in his hometown of Pietrelcina and was separated from his religious community for more than five years due to his precarious health. Although the cause of his prolonged and debilitating illnesses remained a mystery to his doctors, Padre Pio did not become discouraged. He offered all of his bodily sufferings to God as a sacrifice, for the conversion of souls. He experienced many spiritual sufferings as well. “I am fully convinced that my illness is due to special permission of God,” he said.
Shortly after his ordination, he wrote a letter to his spiritual director, Father Benedetto Nardella, in which he asked permission to offer his life as a victim for sinners. He wrote, “For a long time I have felt in myself a need to offer myself to the Lord as a victim for poor sinners and for the souls in Purgatory. This desire has been growing continually in my heart so that it has now become what I would call a strong passion. . .It seems to me that Jesus wants this.” The marks of the stigmata, the wounds of Christ, appeared on Padre Pio’s body, on Friday, September 20, 1918, while he was praying before a crucifix and making his thanksgiving after Mass. He was thirty-one years old and became the first stigmatized priest in the history of the Church. With resignation and serenity, he bore the painful wounds in his hands, feet, and side for fifty years.
In addition, God endowed Padre Pio with many extraordinary spiritual gifts and charisms including the gift of healing, bilocation, prophecy, miracles, discernment of spirits, the ability to abstain beyond man’s natural powers from both sleep and nourishment, the ability to read hearts, the gift of tongues (the ability to speak and understand languages that he had never studied), the gift of conversions, the grace to see angelic beings in form, and the fragrance which emanated from his wounds and which frequently announced his invisible presence. When a friend once questioned him about these charisms, Padre Pio said, “You know, they are a mystery to me, too.” Although he received more than his share of spiritual gifts, he never sought them, never felt worthy of them. He never put the gifts before the Giver. He always remained humble, constantly at the disposal of Almighty God.
His day began at 2:30 a.m. when he would rise to begin his prayers and to make his preparation for Mass. He was able to carry on a busy apostolate with only a few hours of sleep each night and an amount of food that was so small (300-400 calories a day) that his fellow priests stated that it was not enough food even to keep a small child alive. Between Mass and confessions, his workday lasted 19 hours. He very rarely left the monastery and never took even a day’s vacation from his gruelling schedule in 51 years. He never read a newspaper or listened to the radio. He cautioned his spiritual children against watching television.
In his monastery in San Giovanni Rotondo, he lived the Franciscan spirit of poverty with detachment from self, from possessions, and from comforts. He always had a great love for the virtue of chastity, and his behaviour was modest in all situations and with all people. In his lifetime, Padre Pio reconciled thousands of men and women back to their faith.
The prayer groups that Padre Pio established have now spread throughout the world. He gave a new spirit to hospitals by founding one which he called “The Home for the Relief of Suffering.” He saw the image of Christ in the poor, the suffering, and the sick and gave himself particularly to them. He once said, “Bring God to all those who are sick. This will help them more than any other remedy.”
Serene and well prepared, he surrendered to Sister Death on September 23, 1968, at the age of eighty-one. He died as he had lived, with his Rosary in his hands. His last words were Gesú, Maria – Jesus, Mary – which he repeated over and over until he breathed his last. He had often declared, “After my death, I will do more. My real mission will begin after my death.”
In 1971, Pope Paul VI, speaking to the superiors of the Capuchin order, said of Padre Pio, “What fame he had. How many followers from around the world. Why? Was it because he was a philosopher, a scholar, or because he had means at his disposal? No, it was because he said Mass humbly, heard confessions from morning until night, and was a marked representative of the stigmata of Our Lord. He was truly a man of prayer and suffering.”
In one of the largest liturgies in the Vatican’s history, Pope John Paul II canonized Padre Pio on June 16, 2002. During his homily, Pope John Paul recalled how, in 1947, as a young priest he journeyed from Poland to make his confession to Padre Pio. “Prayer and charity–this is the most concrete synthesis of Padre Pio’s teaching,” the Pope said.
Drawing approximately eight million pilgrims each year, San Giovanni Rotondo, where St. Pio lived and is now buried, is second only to the shrine of Our Lady of Guadalupe in Mexico in its number of annual visitors.
St. Pio’s whole life might be summed up in the words of St. Paul to the Colossians, “Now I rejoice in my sufferings for your sake, and in my flesh, I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church.”
According to Capuchinsmangalore.com the arrival of the Capuchins in India dates back to the year 1632 when a band of foreign Capuchin Missionaries landed in Pondicherry. Their intention was to extend their missionary thrust to Tibet and Nepal; however, it turned out that they continued their missionary ventures in the Vicariate of Agra and Patna. After slogging as missionaries for about two and half centuries, the idea of implanting the Order in India was considered as a possibility. Hence in 1880, a novitiate house was opened in Mussoorie. Just ten years later however this novitiate was closed down for want of vocations. A second attempt at beginning the Order in India was made on 26 February 1922, at the instance of the then General Minister of the Order, Br JosephAnthony of Persiceto. He inaugurated the novitiate personally at Sardhana, which could be said as the cradle of the Capuchin Order in India for many years to come. Two Indian novices were vested on this occasion in the novitiate named after St. Fidelis of Sigmaringen. The Superiors Regular of Agra, Ajmer, Allahabad and Lahore were jointly responsible for the success of this venture. Vocations to the Order came from many dioceses of India but more from the South than the North. To overcome many of the initial teething troubles in the area of formation, the novitiate was later placed under the care of the Superior Regular of Ajmer, and to continue the post-novitiate formation, a study house was started at St. Francis Monastery, Mussoorie. The early Capuchins were then sent to Europe to pursue their further studies with the French friars at Breust, Tours, and Nantes. The first batch of 12 clerics had left India on 22 June 1927, Br. Marie Egide Uhlennuth of Ajmer leading them.
The absence of a strong, vibrant, and the populous Christian community in North India, even as the extreme weather conditions of the place called for a transfer of the novitiate from North to a more favourable location in the South. The Province of Paris was called upon to undertake this venture. The Capuchins were offered a little hill at Farangipet, called Monte Mariano, in the diocese of Mangalore and hence the decision to shift the novitiate was carried out in May 1930. Monte Mariano, therefore, can well be called the second cradle of the Capuchins in India. From then on the growth of the Capuchins was rapid and already in 1932 a study house was set up in Quilon and most of the students who had not yet finished their studies abroad were brought back to continue their studies there.
Holy Trinity Capuchin Province of Karnataka
On 8 December 1998 the General Definitory by its Decree Prot. No. 00999/98 constituted and declared established the Most Holy Trinity Province of Karnataka. By the same Decree, the General Definitory appointed Br. Vincent Gabriel Furtado as the new Provincial Minister, Br. John Baptist Sequeira as the first Definitor and Provincial Vicar, Br. Patrick Crasta, Edwin Colaco, and Rudolf D’Souza as the 2, 3, and 4 Definitors respectively. The inauguration of the new province took place at St. Fidelis Friary, Farangipet. The first Provincial Chapter of the new Province was held at Shanthi Sadhana, FISI, Bangalore from May 24 29, 1999. At this Chapter provincial Statutes were formulated and approved ad experimentum.
The year 2001 saw the celebration of the second ordinary Chapter of the province. It voted Br. Andrew Anil Sequeira once again as the provincial Minister. To assist him were elected Brs. Desmond Rebello, the provincial vicar, Edwin Colaco, John Baptist Sequeira and Paul Sequeira as the Definitors. The very first act of the new team was to launch the Capuchin presence in Sri Lanka with the express intention of the implantation of the Order and that of opening a novitiate house to form brothers hailing from Pakistan.
The year 2004 saw the celebration of the third ordinary Chapter of the province and elected Br. Antony Jossy Fernandes as the Provincial Minister. To assist him were elected Brs. Vincent Gabriel Furtado, the Provincial Vicar, Henry Alva, Desmond Rebello, and Joachim D’Souza as the Definitors. During this triennium, the Province took up ministerial collaboration with St. Mary’s Province, New York and a new mission station in Manipur State.
The Fourth Provincial Chapter was celebrated at Kripalaya, Mysore from 16- 21, April 2007 during which Br. Vincent Gabriel Furtado was elected Provincial Minister, Br Andrew Anil Sequeira as the Vicar Provincial; Brs. Denis Viegas, Edwin Colaco, and Peter Cyprian D’Souza were elected as the second, third, and fourth definitors respectively. The Chapter decided to request the General Definitory to erect St. Bonaventure Vice-Province of Maharashtra as a full-fledged Province and to raise the mission of North East India to the status of custody.